This version of the course guide is provisional until the period for editing the new course guides ends.

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Anthropology and Philosophy of Education

Code: 103520 ECTS Credits: 9
2025/2026
Degree Type Year
Social Education FB 2
Education Studies FB 2

Contact

Name:
Marta Bertran Tarrés
Email:
marta.bertran@uab.cat

Teachers

Joan Carles Melich Sangra
Roser Giros Calpe

Teaching groups languages

You can view this information at the end of this document.


Prerequisites

No prerequisites.

 


Objectives and Contextualisation

"Anthropology and Philosophy of Education" includes the fields of anthropology and philosophy of education needed on the training of pedagogues and social workers.

First, we will discuss basic topics of pedagogy from a philosophical and anthropological perspective and, second, we study contemporary authors and papers about thought and research in education. Finally, the course also aims to critically analyze contemporary society from philosophical and anthropological perspectives, and also from a gender perspective.

 


Competences

    Social Education
  • Adopt ethical behaviour and attitudes and act according to the ethical principles of the profession.
  • Contextualize educational action based on the different theoretical paradigms that have developed in science and education in accordance with the socio-historical context of individuals, groups and institutions.
  • Know and apply information collection, analysis, processing and evaluation processes, to improve professional practice itself and the foundation of professional action.
  • Maintain a respectful attitude to the environment (natural, social and cultural) to promote values, behaviour and sustainable practices that address gender equality, equity and respect for human rights.
  • Master the theoretical and applied knowledge of Educational Sciences to develop the capacity for analysis and observation of the social and educational reality.
  • Take sex- or gender-based inequalities into consideration when operating within one's own area of knowledge. 
  • Use information and knowledge from different sources and contexts (reports, articles, etc.) specific to the social sciences.
    Education Studies
  • Adopt ethical behaviour and attitudes and act according to the ethical principles of the profession.
  • Analyse and understand the theoretical, historical, cultural, political, environmental and legal references and situations involved in education and training proposals.
  • Identify educational approaches and problems, inquire about them: obtain, record, process and interpret relevant information to issue supported judgments that enhance education and training.
  • Maintain a respectful attitude for the environment (natural, social and cultural) to promote values, behaviours and practices that address gender equality, equity and respect for human rights.
  • Take sex- or gender-based inequalities into consideration when operating within one's own area of knowledge.
  • Understand the processes that occur in educational and training activities and their impact on learning.

Learning Outcomes

  1. Adopt ethical behaviour and attitudes in relation to sources of knowledge and primary data collection.
  2. Analyse the current educational reality by properly applying the philosophical and anthropological concepts.
  3. Approach educational contexts through sources of philosophical and anthropological theories.
  4. Approach educational reality through the application of techniques for obtaining primary data on educational activities, describe them ethnographically and analyse them critically.
  5. Consider how gender stereotypes and roles impinge on the exercise of the profession.
  6. Demonstrating knowledge of socio-cultural diversities and the possibilities of an anthropological approach.
  7. Discern the educational particularities of environments and subjects according to different variables (life cycle, sex, social group).
  8. Having a respectful attitude and using language that respects all diversities.
  9. Identify the principal forms of sex- or gender-based inequality and discrimination present in society.
  10. Know the main philosophical and anthropological theories and their most important concepts.
  11. Knowing how to defend or refute the assigning or use of philosophical and anthropological paradigms based on one's own interests and objects of educational interest.
  12. Maintaining a reflective and critical attitude towards limits in professional performance.
  13. Making philosophical-pedagogical proposals for improving the educational action.

Content

ANTHROPOLOGY OF EDUCATION

1. The cultural transmission in complex societies
1.1 Anthropology and culture
1.2 Enculturation and life cycle
1.3 Cultural Transmission and education
1.4 Contructions and positions on otherness

2. Acculturation and inequalities in education
2.1 Education, migrations and minorities
2.2 Gender and identity in educational institutions
2.3 Peer group and school culture

3. Ethnography and education
3.1 Ethnographic research
3.2 Ethnography for educational improvement
3.3 Ethnographic texts

 

PHILOSOPHY OF EDUCATION

1. The modern education: From Rousseau to Mary Sheley

2. The Philosophy of Suspiction: Nietzsche and Freud.

3. Pedagogy of death

4. The making of identity: Virginia Woolf and Hannah Arendt

5. The educational reason: María Zambrano

 


Activities and Methodology

Title Hours ECTS Learning Outcomes
Type: Directed      
Full class 45 1.8 2, 4, 3, 10, 9, 13, 5
Small class group 23 0.92
Type: Supervised      
Supervised work 45 1.8 2, 7, 6, 11
Type: Autonomous      
Authonomous work 112 4.48 1, 2, 4, 3, 10, 7, 12, 6, 13, 11, 8

The methodology is based on the premise that students may be active on their learning process.

 

Annotation: Within the schedule set by the centre or degree programme, 15 minutes of one class will be reserved for students to evaluate their lecturers and their courses or modules through questionnaires.


Assessment

Continous Assessment Activities

Title Weighting Hours ECTS Learning Outcomes
Educational autoethnography 20 % 0 0 1, 2, 10, 7, 12, 6, 8
Essay on Anthropology (Individual/Writing text) 30% 0 0 1, 2, 4, 3, 10, 7, 12, 6, 13, 11, 8
Exam on Philosophy (Individual, Written exam) 50% 0 0 1, 3, 10, 9, 12, 11, 8, 5

The qualification of the activities will be returned within a period not exceeding 20 working days of the academic calendar. The subject will be considered non-assessable if two of the three assessment tests have not been completed.

There is no synthesis test for students in the second (or more) enrolment.

Copying or plagiarism on an examination or work will be considered a 0 at the activity. In this subject, the use of Artificial Intelligence (AI) technologies is not allowed in any of its phases. Any work that includes fragments generated with AI will be considered an academic dishonesty and it will result in a 0 in the activity scoreAll assessment activities are individual.

To pass this course, the student must show a good general communicative competence, both orally and in writing, and a good command of the language. For good student learning, class attendanceis expected.

CONTINOUS EVALUATION

In order to pass the subject, it is necessary to obtain at least 5 out of 10 in each of the two written exams (Anthropology and Philosophy). There will be a recovery for written exams in June. The note of recovery may not be greater than 5. First day of class will be indicated the work to pass the subject. There will be no recovery of these works.

 EVALUATION DATES:
a) Written test

GROUP 1: Anthropology content:  18/12/25; Philosophy content: 4/06/2026. Recovery  (Anthropology and Philosophy): 25/06/2026.

 

GROUP 2: Anthropology content: 19/12/25 ; Philosophy content: 5/06/2026. Recovery (Anthropology and Philosophy): 26/06/2026.

 

SINGLE ASSESSMENT

The single evaluation will consist of:

1.- A written text comment typology test that will have two parts: one referring to anthropology (32.5% subject grade) and another to philosophy (32.5% subject grade).

2.- A conversational oral test, of approximately 15 minutes, of the entire subject (35% subject grade). The recovery will consist of the same type of tests.

 

SINGLE ASSESSMENT DATES:

GROUP 1: 4/06/2026. Recovery: 25/06/2026

GROUP 2: 5/06/2026. Recovery: 26/06/2026


Bibliography

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Baier, Annette (1993). Moral prejudices.Essays on Ethics. Harvard University Press.

Beauvoir, Simone (2017). El segundo sexo. Cátedra. 

Braidotti, Rosi (2018). Por una política afirmativa. Itinerarios éticos. Gedisa. 

Brah, Avtar (2011) Diferencia, diversidad, diferenciación in Brah, Avtar  (2011) Cartografías de la diáspora: identidades en cuestión (pp. 183-208). Traficantes de sueños. 

Butler, Judith (2006). Deshacer el género. Paidós. 

Cangià, Flavia (2012). ‘Children of Kinegawa’and the transformation of the ‘buraku identity’in Japan. Childhood, 19 (3): 360-374. 

Cortés, Ismael; Caro, Patricia; End, Markus. (2021) Antigitanismo. Trece miradas. Traficante de sueños. 

Dockett, Sue; Mason, Terry; Perry, Bob (2006). Successful transition to school for Australian Aboriginal children. Childhood Education, 82(3): 139-144. 

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Foucault, Michel (2019). El orden del discurso. Tusquets. 

Foucault, Michel (2019).La voluntad de saber.  Siglo XXI.

Freud, Sigmund (2010).El malestar en la cultura. Alianza. 

Heidegger, Martin (2005). Ser y tiempo. Trotta. 

HelllerAgnès (2020).El món, el nostre mónArcàdia. 

Hustvedt, Siri (2017). La mujer que mira a los hombres que miran a las mujeres. Seix Barral. 

Jordan, Ellen (1999). Los niños peleones y sus fantasías lúdicas: La construcción de la masculinidad en la temprana edad escolar in M. Belausteguigoitia i A. Mingo (Eds.), Géneros prófugos: feminismo y educación. Universidad Nacional Autónoma de México. 

Joyce, James (2011). Dublineses. Los muertos. Alianza. 

Lévinas, Emmanuel (2015). Ética e infinito.  Trotta. 

Lei, Joi L. (2003). Unnecessary thoughness, those “loud black girls”, and those “quiet asian boys”. Anthrophology and Education, 34(2): 158-181.

Lewis, Amanda (2001). There Is No “Race” in the Schoolyard: Color-Blind Ideology in an (Almost) All-White SchoolAmerican Educational Research Journal Winter, 38(4): 781–811. 

Llevadot, Laura (2022). Mi herida existía antes que yo. Feminismo y crítica de la diferencia sexual. Tusquets, .

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Mèlich, Joan-Carles (2019). La sabiduríade lo incierto. Lectura y condición humana. Tusquets. 

Mèlich, Joan-Carles (2021). La fragilidad del mundo. Barcelona: Tusquets. 

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Nietzsche, Friedrich (2011).La genealogía de la moral. Alianza. 

Pagès, Anna ( 2018). Cenar con Diotima. Filosofía y feminidad. Barcelona: Herder. 

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Proust, Marcel (2011). Por el camino de Swann. En busca del tiempo perdido. Alianza, . 

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Reay, Diane (2001): 'Spice Girls', 'Nice Girls', 'Girlies', and 'Tomboys': Gender discourses, girls' cultures and femininities in the primary classroom. Gender and Education, 13(2): 153-166.

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Wieviorka, Michel (2003). Diferencias culturales, racismo y democracia. Políticas de identidades y diferencias sociales en tiempos de globalización. FACES–UCV. 

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Woods, Peter (1995). Género, cultura y etnia en la escuela. Informes etnográficos.Paidós. 

Woolf, Virginia (2016).Les ones. La Temerària. 

Woolf, Virgina. (2013). La senyora Dalloway. La Magrana. 

Yosso, Tara J. (2005) Whose culture has capital? A critical race theory discussion of community cultural wealthRace Ethnicity and Education, 8(1): 69-91.

Zambrano, María (2020). Filosofía y poesía.  Fondo de Cultura Económica. 


Software

Moodle


Groups and Languages

Please note that this information is provisional until 30 November 2025. You can check it through this link. To consult the language you will need to enter the CODE of the subject.

Name Group Language Semester Turn
(SEM) Seminars 111 Catalan annual morning-mixed
(SEM) Seminars 112 Catalan annual morning-mixed
(SEM) Seminars 211 Catalan annual morning-mixed
(SEM) Seminars 212 Catalan annual morning-mixed
(TE) Theory 1 Catalan annual morning-mixed
(TE) Theory 2 Catalan annual morning-mixed