Degree | Type | Year | Semester |
---|---|---|---|
2500256 Social and Cultural Anthropology | FB | 1 | 1 |
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There are no prerequisites
Ethnographic approach to cultural diversity:
INDIA (Professor Alice Van den Bogaert)
We will address cultural diversity and the role of ethnography in the study of human beings, discovering major issues of anthropology (classifications, kinship, economics, politics, religion) with concrete examples and in-depth case studies from India and the Himalayas. This area of the world presents an immense linguistic, religious, political, and cultural diversity, which will allow us to delve into ethnography from classical and contemporary themes such as castes, Hinduism, possession, debt bondage, indigenous struggles or contemporary feminisms, among others.
Sustainable Development Goals (SDGs)
Faced with the challenges that different societies face, in 2015 the United Nations (UN) defined 17 goals for sustainable development (ODS), which are broken down into 169 goals.
The SDGs address issues that affect different areas, from the eradication of poverty to the preservation of marine life. These are the objectives that must be achieved by 2030, and that challenge the whole of society.
The ODS included in this subject are the following:
SDG 1: End poverty
SDG 2: Zero hunger
SDG 3: Health and well-being
SDG 5: Gender equality
ODS 10: Reduction of inequalities
ODS 12: Responsible consumption and production
ODS 13: Climate action
SDG 16: Peace, Justice and strong institutions
Topic 1. Introduction
Topic 2. Socio-political classifications and the construction of the other
Racism
Cultural fundamentalism
Exoticism, orientalism
Gender
Castes
Topic 3. Kinship systems
Kinship terminologies
Affiliation and alliance
Construction of the person: embryology, body, fluids, food
Forms of marriage, dowry and bride price
Family forms: monogamy, polygyny, polyandry, group marriage, Joint family
Topic 4. Economic systems
Adaptation strategies: hunting-gathering, horticulture, agriculture, pastoralism
Modes of production
Debt bondage
Distribution: market, redistribution, reciprocity
Topic 5. Political systems
Political structures
Authority and power
Inequalities
Resistance and agency
Anti-caste movements
Tribes and indigenous struggles
Topic 6. Religiosity and belief systems
Ritual and rites of passage
Hinduism, Islam, Jainism, Sikhism, Buddhism and Parsis.
Ontologies
Possession and shamanism
Teaching methodology:
- Master classes
- Viewing and discussion of ethnographic documentaries.
- Guidelines for the autonomous search of information.
- Preparation of essays and text comments on bibliographic and/or audiovisual material (individual or group).
Training Activities:
- Theoretical classes and discussion sessions oriented to audio-visual and written documents.
- Presentation and discussion of ethnographic cases and explanation of key concepts.
- Comprehensive reading and discussion of texts, and analysis of audio-visual products
- Individual study and discussion in a team prior to the presentation of work.
- Elaboration of essays.
- Individual study and examination.
Annotation: Within the schedule set by the centre or degree programme, 15 minutes of one class will be reserved for students to evaluate their lecturers and their courses or modules through questionnaires.
Title | Hours | ECTS | Learning Outcomes |
---|---|---|---|
Type: Directed | |||
Debates on Audiovisual and texts | 10 | 0.4 | 2, 4, 13, 14 |
Master classes | 40 | 1.6 | 17, 2, 4, 3, 15, 13, 14, 5, 19, 18 |
Type: Supervised | |||
Individual and collective tutorials | 15 | 0.6 | 4, 3, 13, 14 |
Type: Autonomous | |||
Preparation and presentation of essays | 30 | 1.2 | 2, 4, 3, 13, 14, 19, 18 |
Study and personal work | 50 | 2 | 17, 15, 13, 14, 5, 18 |
EVALUATION (continuous or unique)
- To be evaluable, the student must have handed in at least 60% of the tests. Students will obtain a “Not assessed/Not submitted” unless they have submitted a minimum of 60% of the assessment items.
- In order to pass the course, it is necessary to obtain a minimum grade of 5.
- In order to participate in re-assessment, the teacher requires the student to have obtained a minimum final grade of 3,5.
(a). CONTINUOUS ASSESSMENT
25% |
Individual work |
25% |
Group work |
50% |
Theoretical exam |
- On carrying out each evaluation activity, teacher will inform students (on Campus Virtual) of the procedures to be followed for reviewing all grades awarded, and the date on which such a review will take place.
- Activities excluded from re-assessment: group work.
(b). UNIQUE ASSESSMENT
25% |
Individual synthesis |
25% |
Individual essay |
50% |
Theoretical exam |
- The student must deliver all the tests on the same day, when indicated by the teacher.
- In no case will the level of the tests be lower than the continuous assessment.
PLAGIARISM:
In the event of a student committing any irregularity that may lead to a significant variation in the grade awarded to an assessment activity, the Student will be given a zero for this activity, regardless of any disciplinary process that may take place. In the event of several irregularities in assessment activities of the same subject, the student will be given a zero as the final grade for this subject.
Title | Weighting | Hours | ECTS | Learning Outcomes |
---|---|---|---|---|
Group work on synthesis of readings | 25% | 1.5 | 0.06 | 8, 2, 3, 6, 13, 14, 18, 7 |
Individual work | 25% | 1.5 | 0.06 | 1, 17, 2, 4, 3, 6, 15, 10, 13, 11, 12, 14, 16, 5, 9, 19, 18 |
Theoretical exams | 50% | 2 | 0.08 | 17, 2, 4, 3, 10, 13, 11, 14, 19, 18 |
BASIC BIBLIOGRAPHY ON SOCIAL AND CULTURAL ANTHROPOLOGY
Bonte, Pierre, Izard, Michel. 1996 [1991]. Diccionario de Etnología y Antropología, Madrid, Akal.
Cavalli-Sforza, Luigi, Cavalli-Sforza, Francesco. 1994. ¿Qui som? Història de la diversitat humana, Barcelona, Institut Català d’Estudis Mediterranis.
Friedman, Jonathan. 2001. Identidad cultural y proceso global, Buenos Aires, Amorrortu.
Gledhill, John. 2000 [1999]. El poder y sus disfraces. Perspectivas antropológicas de la política, Barcelona, Edicions Bellaterra.
González, Aurora, San Román, Teresa, Grau, Jorge. 2003. Las relaciones de parentesco, Bellaterra, Publicacions d’Antropologia Cultural-UAB.
Kottak, Conrad Phillip. 2003 [2002]. Introducción a la antropología cultural. Espejo para la humanidad, Madrid, McGraw-Hill.
Lewellen, Ted. C. 1994. Antropología política, Barcelona, Edicions Bellaterra.
Molina, José Luis, Valenzuela, Hugo. 2007. Invitación a la antropología económica, Barcelona, Edicions Bellaterra.
Morris, Brian. 1995. Introducción al estudio antropológico de la religión, Barcelona, Paidós.
San Román, Teresa. 1996. Los muros de la separación. Ensayo sobre alterofobia y filantropía, Madrid, Tecnos.
Ethnographic approach to cultural diversity. INDIA
Banerjee, Ishita, 2008, “¿Existe un sistema de castas?”, Estudios de Asia y Africa, Vol. XLIII nº2, p.325-381
Benei, Véronique (2006). “La Producción De La Madre-India en La Escuela: Reconceptualización del género y de los espacios públicos y privados”. Revista Colombiana de Antropología, 42, p.55–97.
Bindi, Serena, 2018, “Fantasmas e inflamaciones: reflexiones sobre las interpelaciones terapéuticas a la religión en India”, Salud colectiva 14(2), p.179-192.
Cantón Álvarez, José Antonio. 2016. “Opio y Colonialismo: Reflexiones Sobre El Papel Del Opio En La Penetración Colonial Europea En Asia y China / Opium and Colonialism: Reflecting on the Role of Opium in the European Colonial Penetration of Asia and China.” Estudios de Asia y África 51 (2): 391–412.
Daniel, E. Valentine, 1987, Fluid Signs: Being a Person the Tamil Way, Berkeley: University of California Press.
Das, Veena, 1985, « Paradigms of Body Symbolism : An Analysis of Selected Themes in Hindu Culture », in Burghart, R. and Cantlie, A. (ed.), Indian Religion, London: Curzon, and New York: St Martin’s Press, p.180-207.
Dube, Saurabh. (2012). “Consideraciones sobre los conceptos de nación y colonia en la independencia de la India”. Procesos: Revista Ecuatoriana de Historia, 35, 99–122.
Guha, Ranajit, 2019 (1987), Dominación sin hegemonía. Historia y poder en la India colonial. Madrid: Traficantes de Sueños.
Khandelwal, Ajay. 1997. “Mujeres, Familia y Movilidad Social Transgeneracional. Tres Historias de Vida de Mujeres de Jaipur, India.” Historia, Antropología y Fuentes Orales, no. 17 (January): p. 23–31.
Moreno Leguizamón, Carlos J. (2006). “Salud-Enfermedad y Cuerpo-Mente En La Medicina Ayurvédica de La India y En La Biomedicina Contemporánea.” Antípoda: Revista de Antropología y Arqueología, nº3 (January) p.91–121.
Nanda, Serena, 2003, “Hijra y Sadhin. Ni hombre ni mujer en la India”, in José Antonio Nieto (Ed.), Antropología de la sexualidad y diversidad cultural. Madrid: Talasa, p.261-274
Obadia, Lionel. «Biomedicina versus medicinas tradicionales una aproximación no culturalista al pluralismo médico en el Himalaya (Nepal)». Quaderns de l’Institut Català d’Antropologia, [en línia], 2006, Núm. 22, p. 117-137.
Pániker, Agustín, 2005, Índika. Una descolonización intelectual. Barcelona: Kairos
Pániker, Agustín, 2014, La sociedad de castas. Religión y política en la India, Barcelona: Kairos
Picherit, David. 2014. “La Servidumbre Por Deuda EnEl Ámbito Rural Del Sur de La India / Debt-Bondage in Rural South India.” Desacatos, no. 44: 83–102.
Saus Moreno, Judith (2007). “La sustentabilitat de les plantes medicinals a les muntanyes de Karandamalai, Tamil Nadu-India”. Perifèria
Sen, Amartya, 2007, India contemporánea, Gedisa
Sen, Amartya, 2018, India en construcción. Economia, sociedad y cultura. Madrid: Clave Intelectual
Shiva, Vandana, 1992, “Women's Indigenous Knowledge and Biodiversity Conservation”, India International Centre Quarterly, Vol. 19, No. 1/2, Indigenous vision: Peoples of India attitudes to the environment (spring-summer 1992), pp. 205-214
Shiva, Vandana and Leyens, Germán, 2002, “Exportación a toda costa: La receta de libre comercio de Oxfam para el Tercer Mundo”, Mientras Tanto, No. 84 (Otoño 2002), pp. 119-126
Van den Bogaert, Alice, 2018, “Continuidad interior, discontinuidad corporal: la humanidad fragmentada en el Himalaya indio”, en Ventura, M. y Mateo Dieste, J.L. (eds.), La humanidad como categoría. Un viaje antropológico, Barcelona: Editorial Bellaterra.
Van den Bogaert, Alice, 2017, “Los fluidos y el concepto de impureza: género y castas en el Himalaya indio”, Revista Ankulegi nº21 (Antropología de las materialidades).
Van den Bogaert, Alice,2016, “Cuerpos abiertos, cuerpos cerrados. Cuerpo social y contaminación simbólica en el valle del Jalori, Himachal Pradesh (India)”, in Martí, J. y Porzio, L. (eds.), Cuerpos y agencia en la arena social, Madrid: CSIC.
Vélez, Víctor. 2018. “La Marca-País. Reflexiones Sobre La Obsesión Por Rentabilizar La Cultura.” Indialogs: Spanish Journal of India Studies, vol.5 (Ejemplar dedicado a: Bodies / Cuerpos), págs.107-115
Yalman, Nur, 1963, “On the Purity of Women in the Castes of Ceylon and malabar”, The Journal of the Royal Anthropological institute of Great Britain and Ireland, vol.93, nº 1, p.25-58.
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