Degree | Type | Year |
---|---|---|
2500262 Sociology | OB | 2 |
You can view this information at the end of this document.
We strongly recommend to have passed the first grade course on "Fonaments de la Sociologia", and to have a basic knowledge of classical sociological theory.
Sociological theory must significantly contribute to outlining the basic conceptual map for sociology students and offer tools that enable them to understand and critically analyze contemporary reality.
In the course Contemporary Sociological Thought, we study the most significant contributions to contemporary social theory, placing them in their social, political, and cultural contexts. The guiding thread of the course is the presentation of the most relevant theoretical currents of the 20th century, including functionalism, structuralism, symbolic interactionism, phenomenology, ethnomethodology, neo-Marxism, and postmodernism, among others.
To convey the complexity of contemporary sociological thought, the course combines an explanation of the theories with a depiction of the historical-intellectual climate of the period and biographical notes. At the same time, the course seminars will encourage reflexivity by connecting contemporary sociological thought to a critical analysis of the contemporary moment. The aim is to think creatively about the relevance of 20th-century sociological thought today and to provide theoretical depth to our understanding of the present.
Furthermore, we will develop a critical reflection with a gender perspective on the theoretical production in sociology in the 20th century, incorporating the viewpoints of contemporary women authors who reflect on these issues.
Thus, the aim of the course is for students to acquire the ability to situate, understand, and relate the main theoretical contributions of contemporary sociological thought, doing so with rigor, reflexivity, and a critical perspective.
The course program is structured through the following four blocks:
0. Introduction to Contemporary Sociological Thinking
0.1. Theorizing in the twentieth century: historical, political, and ethical implications.
0.2. Classics and contemporaries: similarities and differences.
0.3. Intellectual portraits: biographies, gender, and ethnicity.
1. Functionalism
1.1. Parsons: from the theory of action to system theory.
1.2. Merton: the paradigm of functional analysis.
1.3. The crisis of functionalism and its causes.
2. Hermeneutic and Comprehensive Theories
2.1. The Chicago School: Jane Addams, Thomas, Mead, and Goffman.
2.2. Sociophenomenology: Schütz, Berger, and Luckmann.
2.3. Ethnomethodology: Garfinkel.
3. Neomarxism, Critical Theory, and Modernity
3.1. Marxism after Marx: an introduction.
3.2. Reflections on a post-Holocaust world: the Frankfurt School.
3.3. Hannah Arendt and the human condition.
3.4. About power: Mills, Elias, Foucault, and Bourdieu.
3.5. Beyond modernity? The postmodern debate.
4. Understanding Contemporary Societies: Current Theories
4.1. Eva Illouz and the making of emotional capitalism.
4.2. Boundaries and recognition with Michèle Lamont.
4.3. An accelerated world (Hartmut Rosa).
4.4. Ideas for thinking about the present and the future.
In parallel to the regular program, the course includes a set of three lab sessions that revolve around the idea of power, obedience, and social change. They are as follows:
a) Power, Domination, and Social Order: Why Do We Obey?
This session consists of reflecting on the processes of obedience and the factors that lead to it. Reflection will be encouraged through movie fragments such as "The Experiment" and "The Wave," and will include the writing of a reflective essay.
b) Utopia, Collective Representations, and Social Order: The Dangers of Dreaming the Future
This session involves watching Margarethe Von Trotta's film "Hannah Arendt," related to the book "Eichmann in Jerusalem: A Report on the Banality of Evil," followed by writing an essay. The aim is to reflect on the processes of collective obedience and the construction of totalitarian regimes.
c) Power, Domination, and Social Order: A Critical Look at the Present
This session involves watching the movie "La Granja de el Pas" and conducting an essay on the construction and resistance processes of the social order. The goal is to reflect on the concepts of hegemony, counter-hegemony, and the possibilities of social transformation.
The content of the labs might be slightly modified at the beginning of the course.
Title | Hours | ECTS | Learning Outcomes |
---|---|---|---|
Type: Directed | |||
Lectures | 43 | 1.72 | 1, 2, 4, 6, 7, 10 |
Type: Supervised | |||
Essays and Lab | 2 | 0.08 | 3, 6, 7, 8, 9 |
Type: Autonomous | |||
Independent learning | 50 | 2 | 1, 2, 3, 5, 6, 7, 8, 9, 10 |
Th
The course is structured around four types of activities:
Lectures
Presentation of the program content by the teacher, with participation and critical discussion by the students.
Practices
Activities such as text reading seminars, film viewings and discussions, and exercises for the practical application of theory, among other activities.
Tutorials
One-on-one or small group sessions outside the classroom.
Autonomous Activities
Independent work by students, including reading texts, writing essays, and completing exercises
Annotation: Within the schedule set by the centre or degree programme, 15 minutes of one class will be reserved for students to evaluate their lecturers and their courses or modules through questionnaires.
Title | Weighting | Hours | ECTS | Learning Outcomes |
---|---|---|---|---|
Essays | 40 | 30 | 1.2 | 3, 4, 5, 7, 8, 9, 10 |
Exam | 50 | 5 | 0.2 | 1, 2, 6, 10 |
Participation and attendance | 10 | 20 | 0.8 | 1, 2, 4, 7, 8 |
The assessment consists of the following evidences:
The final exam. Represents 50% of the final mark and it is necessary, as a minimum, to get a 4.75.
Essays: the subject is based on two practical works (to choose between three different options) and each of which represents 20% of the final grade.
Attendance, reading texts and participation in class is mandatory and will be valued at 10% of the mark.
It will be considered that the person has a "Non-Presented" if he has not done the exam.
Single assessment: the single assessment will consist of a final exam, and two essays. There will be the possibility to retake the exam but not to submitt the essays again.
Course bibliography
Addams, Jane (1909). Democracy and Social Ethics. Nueva York, Macmillan.
Addams, Jane (1909). The spirit of youth and the city streets.Nueva York, Macmillan.
Addams, Jane (1910/1961). Twenty Years at Hull-House, Nueva York, Signet Classics.
Ahmed, S. (2020). The promise of happiness. North Carolina, Duke University Press.
Ahmed, S. (2021). Complaint!. North Carolina, Duke University Press.
Alexander, Jeffrey C. (1990). Las teorías sociológicas desde la segunda guerra mundial. Barcelona, Gedisa.
Alexander, J. C. (2006). The meanings of social life: A cultural sociology. USA, Oxford University Press.
Anderson, Perry (1976). Consideraciones sobre el marxismo occidental. Madrid, Siglo XXI, 1979.
Anderson, Perry (1983). Tras las huellas del materialismo histórico. Madrid, Siglo XXI, 1989.
Arendt, Hannah. 1958. The Human Condition. Chicago, The University of Chicago Press.
Baert, Patrick (2001). La teoría social en el siglo XX. Madrid, Alianza.
Beck, Ulrich. 1999. World Risk Society. London, Polity Press
Beck, Ulrich (2006). La sociedad del riesgo global. Madrid, Siglo XXI de España Editores.
Béjar, H. (1991). La sociología de Norbert Elias: las cadenas del miedo. Reis, 61-82.
Béjar, H. (2011). Cultura psicoterapéutica y autoayuda. El código psicológico-positivo. Papers. Revista de Sociologia, 96(2), 341-360.
Béjar, H. (2014). Los orígenes de la tradición del pensamiento positivo. Athenea Digital. Revista de pensamiento e investigación social, 14(2), 227-253.
Berger, Peter L. y Luckmann, Thomas. (1966). La construcció social de la realitat. Barcelona, Herder, 1988.
Bernstein, Richard J. (1985). "Introducción" a R. Bernstein, (ed.): Habermas y la Modernidad. Madrid, Cátedra.
Birulés, F. (2000). Hannah Arendt: El orgullo de pensar. Madrid, Editorial Gedisa.
Bourdieu, P. (2003). Cuestiones de sociología (No. 166). Madrid, Ediciones AKAL.
Bourdieu, P. (1991) El sentido práctico. Madrid, Taurus.
Bourdieu, P. (1999) Meditaciones pascalianas. Barcelona, Anagrama.
Bourdieu, P. (2000) Poder, derecho y clases sociales, Desclée, Bilbao.
Boladeras, Margarita (1996). Comunicación, ética y política: Habermas y sus críticos. Madrid, Tecnos.
Bottomore, Tom y Nisbet, Robert (eds.). (1988). Historia del análisis sociológico. Buenos Aires, Amorrortu.
Blumer, Herbert. (1969). El Interaccionismo Simbólico: Perspectiva y Método.Barcelona, Hora, 1982.
Butler, Judith. (2001) El género en disputa: el feminismo y la subversión de la identidad. Barcelona, Paidós.
Castells, M. (2003). L'era de la informació: economia, societat i cultura. El poder de la identitat. II (Vol. 2). Barcelona, Editorial UOC.
Coulon, Alain (1988). La etnometodología. Madrid, Cátedra, 1988.
Davis, Kingsley y Moore, Wilbert E. (1945): “El contínuo debate sobre la igualdad. Algunosprincipios de estratificación” y “Réplica a Tumin”, en R. Bendix y S.M. Lipset (eds.), Clase, status y poder. Buenos Aires, Eudema, 1972.
De Francisco, Andrés (1997). Sociología y cambio social. Barcelona: Ariel.
Deegan, M. (2012). Sociólogas pioneras y la Sociedad Sociológica Americana: patrones de exclusión y participación. Revista CS, (10), 313-338. https://doi.org/10.18046/recs.i10.1362
Durán, María Angeles (1996) Mujeres y hombres en la formación de la teoría sociológica. Madrid, CIS.
Elias, N. (2015). El proceso de la civilización: investigaciones sociogenéticas y psicogenéticas. Mexico, Fondo de cultura económica.
Elias, N. (2003). Ensayo acerca de las relaciones entre establecidos y forasteros. Revista Española de Investigaciones Sociológicas (REIS), (104), 219-251.
Fisher, M. (2016). Capitalismo realista. Buenos Aires, Caja Negra Editora.
Foucault, M. (1993). Microfísica del poder. Madrid, Ediciones la Piqueta.
Foucault, M (i Bermúdez) (2003). Foucault vist per Foucault. Valencia, Bromera.
Foucault, Michel. (1990). History of Sexuality: an Introduction, Volume I. New York: Vintage Books.
Garfinkel, Harold. (1967). Studies in Ethnometodology. Englewood Cliffs, N.J.: Prentice-Hall.
Giddens, Anthony y Turner, Jonathan (eds.). (1990). La teoría social, hoy. Madrid, Alianza.
Giner, Salvador (coord.) (2003). Teoría sociológica moderna. Barcelona, Ariel.
Goffman, Erving. (1959). La presentación de la persona en la vida cotidiana. Buenos Aires,
Amorrortu, 1971.
Goffman, Erving. (1961). Internados. Buenos Aires, Amorrortu.
Goffman, Erving. (1963). Estigma. La identidad deteriorada. Buenos Aires, Amorrortu, 1986.
Griera, M. i Clot, A. (2013). Peter Berger. La sociologia com a forma de consciència.Barcelona, Col·lecció Vull saber. Editorial UOC.
Haber, Stephane (1999). Habermas y la sociología. Buenos Aires, Nueva Visión.
Habermas, Jürgen (1981). Teoría de la acción comunicativa(2 vols.). Madrid,Taurus, 1987.
Haraway, Donna J. (1997). Modest-Witness@Second-Millenium. FemaleMan_Meets_OncoMouse: Feminism and Technoscience. New York: Routledge.
Heritage, John C. (1987):“Etnometodología”, en Anthony Giddens y Johathan Turner (eds.), La
teoría social hoy. Madrid, Alianza, 1998.
hooks, B. (2000). Feminist theory: From margin to center. Pluto Press.
Hochschild, Arlie. (2012). The managed heart: Commercialization of human feeling. California, Univ of California Press.
Heller, Agnes (1996) “Has Biopolitics Changed the Concept of the Political?Some Further Thoughts About Biopolitics.” In Agnes Heller and Sonja Puntscher Riekmann (eds.). Biopolitics: The Politics of the Body, Race and Nature. Aldershot: Avebury, pp.3-15.
Heller, Agnes. (2020) El món, el nostre món. Barcelona, Arcadia editorial.
Illouz, Eva (1997). Consuming the romantic utopia: Love and the cultural contradictions of capitalism. California, Univ of California Press.
Illouz, Eva (2007). Intimidades congeladas: las emociones en el capitalismo. Buenos Aires, Katz editores.
Illouz, Eva (2007). Cold intimacies: The making of emotional capitalism. Polity.
Illouz, Eva (2010). La salvación del alma moderna: terapia, emociones y la cultura de la autoayuda. Katz editores.
Illouz, Eva (2012). Por qué duele el amor. Una explicación sociológica. Katz Editores.
Joas, Hans. (1998). El pragmatismo y la teoría de la sociedad. Madrid, CIS.
JiménezBlanco, José y Moya, Carlos (eds.). (1978). Teoría sociológica contemporánea. Madrid, Tecnos.
Lamont, Michèle. (1992). Money, morals, and manners: The culture of the French and the American upper-middle class. Chicago, University of Chicago Press.
Lamont, Michèle., & Molnár, V. (2002). The study of boundaries in the social sciences. Annual review of sociology, 28(1), 167-195.
Lamont, M. (2009). How professors think. Harvard, Harvard University Press.
Lengermann, P.M. y Niebrugge, G. (2019). Fundadoras de la Sociología y la teoría social (1830- 1930). Madrid: CIS.
Lévi-Strauss, Claude. (1949). Las estructuras elementales del parentesco. Barcelona, Paidós, 1991.
Lévi-Strauss, Claude.(1967). Antropología estructural. Barcelona, Paidós, 1987.
Lizón, Angeles (2007). La otra sociología. Una saga de empíricos y analíticos. Barcelona, Montesinos.
Luckmann, T (1996) Teoría de la acción social.Barcelona, Paidós.
Madoo Lengerman, P. y Niebrugge-Brantley, J. (1998). The Women Founders. Sociology and Social Theory 1830-1930. Boston: McGraw Hill.
Mardones, José María (1985). Razóncomunicativa y teoría crítica. Bilbao, Universidad del País Vasco.
Martineau, H. (1838). How to Observe Morals and Manners. London, Charles Knight.
McCarthy, Thomas (1984). La teoría crítica de Jürgen Habermas. Madrid, Tecnos, 1992.
Mead, George Herbert. (1934). Espíritu, persona y sociedad. Barcelona, Paidós, 1972.
Merton, Robert K. (1949). Teoría y estructura sociales. México, Fondo de Cultura Económica, 1968.
Mills, C.W. (2001). La imaginació sociològica. Barcelona, Herder.
Mills, C. W. (1963). La elite del poder. Mexico, FCE.
Noguera, José Antonio (1996). “La teoría crítica: de Frankfurt a Habermas”, Papers nº 50.
Noguera, José A. (ed.) (2006). Analytical Sociological Theory, monográfico de Papers. Revista de Sociologia, nº80. [Trad. al castellano en preparación por CIS, 2010].
Nizet, J & Rigaux, N (2006) La Sociología de Erving Goffman. Barcelona, Melusina
Parsons, Talcott. (1937). La estructura de la acción social.Madrid, Guadarrama, 1968.
Parsons, Talcott. (1951). El sistema social.Madrid, Alianza, 1988.
Parsons, Talcott. (1966). La sociedad: perspectivas evolutivas y comparativas. México, Trillas, 1974.
Parsons, Talcott. (1966). Estructura y proceso en las sociedades modernas.Madrid: Instituto de Estudios Modernos.
Rosa, Harmut. (2010). Alienation and Acceleration. Towards a Critical Theory of Late-Modern Temporality, Malmö/Arhus: NSU Press.
Rosa, Harmut. (2016). Alienación y aceleración: hacia una teoría crítica de la temporalidad en la modernidad tardía (Vol. 2047). Katz Editores.
Rosa, Harmut. (2013). Social acceleration. New York, Columbia University Press.
Rosa, Harmut. (2019). Resonance: A sociology of our relationship to the world. Polity Press.
Ritzer, George (2000). Teoría sociológica moderna. Madrid, McGraw Hill, 2002.
Schütz, Alfred. (1932). Fenomenología del mundo social. Buenos Aires, Paidós, 1972.
Schütz, Alfred. (1964). Estudios sobre teoría social. Buenos Aires, Amorrortu, 1974.
Schütz, Alfred. (1973). El problema de la realidad social.Buenos Aires, Amorrortu, 1974.
Sinha, Vineeta (2007). “Harriet Martineau –Social Thinker and Methodologist: in danger of being forgotten once again?”, NUS Sociology Working Paper No. 182
Swidler, A. (1986). Culture in action: Symbols and strategies. American sociological review, 273-286.
Swidler, Ann (2013). Talk of love: How culture matters. Chicago, University of Chicago Press.
Toharia, José Juan (1978): “El funcionalismo normativista: la obra de Talcott Parsons”, en J. Jiménez Blanco y C. Moya (eds.), Teoría sociológica contemporánea. Madrid, Tecnos.
Torns, Teresa. (1989). Els orígens de la sociologia a Catalunya i la figura de Santiago Valentí i Camp. Papers: Revista de sociologia, (31), 175-184.
Wagner, Peter (2015) Progress: a reconstruction. Cambridge, Polity Press.
Wallace, R., andA. Wolf. (2006). Contemporary Sociological Theory: Expanding the Classical Tradition. 6th ed. Upper Sadlle River, NJ: Pearson/Prentice Hall.
Ward, K., & Grant, L. (1991). On a wavelength of their own? Women andsociological theory. Current Perspectives in SocialTheory, 11, 117–140.
Zeitlin, I. (1981). "La sociología de Erving Goffman". Papers. Revista de Sociologia, nº 15.
All the necessary materials for the course will be uploaded to the moodle site of the course. If necessary, teams will be used for online teaching.
Name | Group | Language | Semester | Turn |
---|---|---|---|---|
(SEM) Seminars | 1 | Catalan | first semester | morning-mixed |
(SEM) Seminars | 51 | Catalan | first semester | afternoon |
(TE) Theory | 1 | Catalan | first semester | morning-mixed |
(TE) Theory | 51 | Catalan | first semester | afternoon |