Degree | Type | Year | Semester |
---|---|---|---|
2500256 Social and Cultural Anthropology | OT | 3 | 1 |
2500256 Social and Cultural Anthropology | OT | 4 | 1 |
You can check it through this link. To consult the language you will need to enter the CODE of the subject. Please note that this information is provisional until 30 November 2023.
There are no pre–requisites
Optional course that is part of the subject of "Thematic areas of anthropology". It is taught in the first semester.
The general objective of the course is to train the student in the theories and methods of study of society as a historical phenomenon, based on the basis that the analysis of the diachronic and processual dimension is part of the anthropological task.
The course will introduce different authors and schools of thought that have proposed models of processual and historical analysis of societies; and methodological problems derived from studying both societies of the past and present societies in movement, based on the ethnography of the archive, oral history and visual techniques. We will discuss through different illustrative monographs the modus operandi of historical anthropology in various classical fields, with special attention to colonial studies, systems of power and classification, forms of religious experience, as well as the problem of modernity.
At the end of the course, the students will be able to:
- Incorporate the historical dimension in the anthropological analysis of society.
- Know and apply the main methods for diachronic analysis and the study of social change.
1. Presentation of historical anthropology
- History of a false dichotomy
- Approaches and proposals. From the history of mentalities to the Comaroff
2. Methodological challenges
- Disassembling chronocentrism. History, histories
- Ethnography of the archive
- Observing visual sources
- Oral history and memory policies
3. Applications and analysis of historical anthropology through the study of power
- Colonial situations. Intersections, forms of domination and resistance
- Systems of classification and production of exclusion: from blood to race and culture
- Religious visions, apparitions and social tensions
- Global history and multiple modernities
Teaching methodology:
- Master classes with the support of the new information and communication technologies (NTIC).
- Presentation and discussion of cases.
- Presentation of guidelines for the autonomous analysis of documentation in historical and ethnographic archives and databases.
- Elaboration of abstracts of readings and discussion.
- Carry out diagrams and research projects.
Training Activities:
- Theoretical classes and targeted discussion sessions.
- Definition of approaches and sample of methodologies for diachronic analysis.
- Comprehensive reading and discussion of texts.
- Preparation of a research project.
- Individual study and discussion in team for the elaboration of works. Oral exhibitions and elaboration of works.
Annotation: Within the schedule set by the centre or degree programme, 15 minutes of one class will be reserved for students to evaluate their lecturers and their courses or modules through questionnaires.
Title | Hours | ECTS | Learning Outcomes |
---|---|---|---|
Type: Directed | |||
Classroom Group discussions | 15 | 0.6 | 24, 4, 7, 21, 14, 18, 23, 22 |
Teacher's exposition | 35 | 1.4 | 24, 4, 3, 5, 7, 21, 13, 14, 18, 19, 20, 22 |
Type: Supervised | |||
Individual or team works and presentations | 17 | 0.68 | 24, 2, 7, 21, 13, 14, 19, 23, 22 |
Tutorials - written preparation work | 5 | 0.2 | 24, 7, 21, 14, 20, 22 |
Type: Autonomous | |||
Personal study and work preparation | 40 | 1.6 | 24, 4, 3, 7, 21, 13, 14, 19, 20, 23 |
Reading, prospecting and analysis of information | 35 | 1.4 | 24, 4, 3, 7, 21, 13, 14, 18, 19, 22 |
At the beginning of the course, a schedule will be provided with the calendar of assessment activities and the instructions for the exercises. Consult Moodle regularly to extend / update the information in this guide and for the general functioning of the course.
Active participation in class: discussion of readings (10%) and presentation of research project (10%) |
20% |
Theoretical test: 25% Written delivery of the reading presented orally: 5%. |
30% |
Final project |
50% |
The subject is evaluated using the following modules:
Module 1. Participation (20%)
- Presentation and discussion of readings: 10% oral presentation
- Reflection and discussion of a research project: 10%
Module 2. Written evidence (30%)
- Test about the readings discussed in class and its applications: 25%
-Written delivery of the reading presented orally: 5%.
Module 3. Research work (50%)
- Research project: reading a guiding thematic monograph (20%) + application to a practical case of research (30%)
- On carrying out each evaluation activity, lecturers will inform students (on Moodle) of the procedures to be followed for reviewing all grades awarded, and the date on which such a review will take place.
- In order to pass the course, it is necessary to pass module 2 of written tests and module 3 of the research work with a minimum grade of 5.
- In order to participate in re-assesment, the teacher may require the student to have obtained a minimumfinal grade, which may in no case exceed 3.5.
- Activities excluded from re-assessment: non-presence during the oral presentationof the reading (10% of the mark) and during the presentation of the research in progress (10% of the mark) can not be recovered.
- Students will obtain a “Not assessed/Not submitted” course grade unless they have submitted more than 30% of the assessment items.
- PLAGIARISM: In the event of a student committing any irregularity that may lead to a significant variation in the grade awarded to an assessment activity, the Student will be given a zero for this activity, regardless of any disciplinary process that may take place. In the event of several irregularities in assessment activities of the same subject, the student will be given a zero as the final grade for this subject.
SINGLE EVALUATION:
- Evidence:
*Examination of readings, concepts and case studies. Value = 35%.
*Text commentary (one compulsory reading applied to the research work). Value = 15%.
*Original research work in historical anthropology. Value = 50%.
- The same recuperation system will be applied as for the continuous evaluation.
- Review of the qualification follows the same procedure as for the continuous evaluation.
Title | Weighting | Hours | ECTS | Learning Outcomes |
---|---|---|---|---|
Delivery of works | 50% | 0 | 0 | 2, 4, 3, 5, 7, 21, 13, 14, 8, 12, 18, 19, 16, 17, 20, 23, 22, 6 |
Oral presentations and participation | 20% | 1 | 0.04 | 11, 9, 21, 13, 14, 23, 22, 10 |
Theoretical tests | 30% | 2 | 0.08 | 1, 24, 3, 5, 7, 21, 13, 14, 15, 16, 23, 22 |
Asad, Talal. 1973. Anthropology and the Colonial Encounter. London: Ithaca Press.
––. 1987. “Are There Histories of Peoples Without Europe? A Review Article”. Comparative Studies in Society and History, 29:3, pp. 594-607.
Axel, B. K. (ed.). 2002. From the Margins. Historical Anthropology and Its Futures. Durham: Duke University Press.
Balandier, George. 1971. Teoría de la descolonización. Las dinámicas sociales. Buenos Aires: Ed. Tiempo Contemporáneo.
Borofski, Robert. 1997. “Cook, Lono, Obeyesekere, and Sahlins”, Current Anthropology, vol. 38, nº 2, pp. 255-282.
Burke, Peter. 2003. “Obertura: la nueva historia, su pasado y su futuro”, P. Burke (eds.), Formas de hacer historia, Madrid: Alianza Editorial, pp. 13-38.
––. 2005. Visto y no visto. El uso de la imagen como documento histórico. Barcelona: Cultura Libre.
––. 2006. ¿Qué es la historia cultural? Barcelona: Paidós.
Candau, Joël. 2002. Antropología de la memoria. Buenos Aires: Nueva Visión.
Caro Baroja, Julio. [1957] 2010. Los moriscos del reino de Granada. Ensayo de historia social. Madrid: Alianza Editorial.
––. 1961. Las brujas y su mundo. Madrid: Revista de Occidente.
Christian Jr., William A. 1990. Apariciones en Castilla y Cataluña (siglos XIV-XVI). Madrid: NEREA.
––. 1991. Religiosidad local en la España de Felipe II. Madrid: Editorial NEREA.
––. 1997. Las visiones de Ezkioga. La Segunda República y el Reino de Cristo. Barcelona: Ariel.
Coello de la Rosa,Alexandre; Mateo Dieste, Josep Lluís. 2015. “¿Antropología vs. Historia? Una incómoda pareja de baile”, Quaderns-e de l’Institut Català d’Antropologia, 20-2, pp. 4-18.
––. 2016. Elogio de la antropología histórica. Enfoques, métodos y aplicaciones al estudio del poder y del colonialismo. Zaragoza: Prensas Universitarias de Zaragoza, Editorial UOC.
––. 2020. In Praise of Historical Anthropology. Perspectives, Methods, and Applications to the Study of Power and Colonialism. New York/London: Routledge.
Cohn, Bernard. 1987. An Anthropologist among Historians and Other Essays. Delhi-Oxford: Oxford University Press.
Comaroff, Jean & John. 1992. Ethnography and the Historical Imagination. Westview Press, Boulder, pp. 3-48.
Dacosta, Arsenio (ed.). 2019. Antropología e Historia. Intersecciones teóricas. Madrid: Ediciones Polifemo.
Dube, Saurabh. 2007. Historical Anthropology. Oxford: Oxford University Press.
Evans-Pritchard, Edward E. [1962] 1990. “Antropología e historia”, Ensayos de antropología social. Madrid: Siglo XXI, pp. 44-67.
Foucault, Michel. 1970. La arqueología del saber. Madrid: Siglo XXI.
––. 1976. Vigilar y castigar. Madrid: Siglo XXI.
––. 1976. La voluntad de saber. Historia de la sexualidad, vol. I. Madrid: Siglo XXI.
Fraser, Ronald. 1979. Recuérdalo tú y recuérdalo a otros: historia oral de la Guerra Civil española. Barcelona: Crítica.
Friedman, Jonathan. [1994] 2001. Identidad cultural y proceso global. Buenos Aires: Amorrortu Editores.
Ginzburg, Carlo. [1976] 1994. El queso y los gusanos. Barcelona: Muchnik Editores.
Goody, Jack. [2006] 2011. Elrobo de la historia. Madrid: Akal.
Hobsbawm, Eric J.; Ranger, Terence. [1983] 1988. L’invent de la tradició. Vic: Eumo Editorial.
Kosellek, Reinhart. 1993. Futuro pasado. Barcelona: Paidós.
Levi, Giovanni. 1993. Sobre microhistoria. Buenos Aires: Biblos.
López Sanz, Hasan G. 2017. Zoos humanos, ethnic freaks y exhibiciones etnológicas. Valencia: Concreta.
Lowenthal, David. 1998 [1985]. El pasado es un país extraño. Madrid: Akal.
Macfarlane, Alan. 1970. Witchcraft in Tudor and Stuart England. London: Routledge & Kegan Paul.
Mateo Dieste, Josep Lluís. 2017. Moros vienen. Historia y política de un estereotipo. Melilla: Instituto de las Culturas.
--. 2021. Recordando a las tatas. Mujeres domésticas y esclavitud en Tetuán (s. XIX-XX), Granada, Editorial Comares.
Mateo Dieste, Josep Lluís; Muriel García, Nieves. 2020. A mi querido Abdelaziz... de tu Conchita. Cartas entre españolas y marroquíes durante el Marruecos colonial. Barcelona: Icaria Editorial.
Mintz, Sidney. [1985] 1996. Dulzura y poder. El lugar del azúcar en la historia moderna. Madrid: Siglo XXI.
Muir, Edward & Guido Ruggiero (eds.). 1991. Microhistory and the Lost Peoples of Europe. Selections from “Quaderni Storici”. Baltimore, London: The Johns Hopkins University Press.
Nisbet, Robert, et ali. [1972] 1979. “Introducción”. Cambio Social. Madrid: Alianza Editorial, pp. 12-51.
Portelli, Alessandro. 2009. Històries orals. Relat, imaginació, diàleg. Barcelona: Generalitat de Catalunya. Memorial democràtic.
Sahlins, Marshall. 1985. Islas de historia. La muerte del capitán Cook. Metáfora, antropología e historia. Barcelona: Gedisa.
Stolcke, Verena. [1974] 1992. Racismo y sexualidad en la Cuba colonial, Madrid: Alianza.
––. 1993. “De padres, filiaciones y malas memorias. ¿Qué historias de qué antropologías?”, J. Bestard i Camps (coord.), Después de Malinowski, Asociación Canaria de Antropología, Sta. Cruz de Tenerife, pp. 147-198.
––. 2008. “El mestizo no nace, se hace”, Verena Stolcke & Alexandre Coello (eds.), Identidades ambivalentes en América Latina (siglos XVI-XXI). Barcelona: Edicions Bellaterra, pp. 17-58.
Stoler, Ann Laura. 2010. Along the Archival Grain. Epistemic Anxieties and Colonial Common Sense. Princeton and Oxford: Princeton University Press.
––. 2016. Duress. Imperial durabilities in our times. Durham: Duke University Press.
Tausiet, María & Amelang, James S. (eds.). 2009. Accidentes del alma: las emociones en la Edad Moderna. Madrid: Abada Editores.
Thomas, Keith. 1963. “History and Anthropology”, Past and Present, XXIV.
––. 1971. “Should Historians be Anthropologists?”, Oxford Magazine, pp. 387-388.
Thompson, Edward P. [1963] 1991. La formación de la clase obrera en Inglaterra. Barcelona: Laia.
––. 1977. “Folklore, Anthropology, and Social History”, Indian Historical Review, 3, pp. 247-266.
––. [1994] 2000. “Historia y antropología”, Edward P. Thompson, Agenda para una historia radical, Barcelona: Crítica/Historia y Teoría,pp. 15-43.
Vansina, Jan. 1968. La tradición oral. Traducción de Miguel M. Llongueras. Cerdanyola: Labor.
––. 2010. Being Colonized. The Kuba Experience in Rural Congo 1880-1960. Madison: University of Wisconsin Press.
Varese, Stefano. 1968. La sal de los cerros. Notas etnográficas e históricas sobre los Campa de la selva dePerú. Lima: Universidad Peruana de Ciencias y Tecnología.
Viazzo, Pier Paolo. 2003. Introducción a la antropología histórica. Lima: Pontificia Universidad Católica del Perú.
Wolf, Eric R. 1987 [1982]. Europa y la gente sin historia. México: Fondo de Cultura Económica.
Zemon Davis, Natalie. 1987. Fiction in the archives: pardon tales and their tellers in sixteenth-century France. Stanford University Press.
--. 2001. Mujeres de los márgenes: tres vidas del siglo XVII. Madrid: Cátedra.
--. 2011. Slaves on screen: Film and historical vision. Vintage Canada.
--. 2013. El regreso de Martin Guerre. Madrid: Akal.
Word processor (Word type), Powerpoint.