Degree | Type | Year | Semester |
---|---|---|---|
2500256 Social and Cultural Anthropology | FB | 1 | 1 |
There are no prerequisites
CONTEXTUALIZATION AND TRAINING OBJECTIVES OF THE SUBJECT
This is a first year course that develops the basic training to study Social and Cultural Anthropology and that corresponds to the basic subject ‘basic concepts and fields of Anthropology'.
Introduction to the classic fields of Anthropology (economics, politics, kinship, religion) through specific ethnographic cases and a monograph, in order to provide a holistic approach to cultural diversity and to contrast with our sociocultural context and with other ethnographic examples.
Group 1. Ethnographic approach to cultural diversity. Maghreb
Professor. Josep Lluís Mateo Dieste
TRAINING OBJECTIVES:
Students will have to recognize and identify the complex and changing reality of the Maghreb populations, from the recent past to the current social situation, marked by processes of modernization, globalization and diaspora, and will receive the tools to deconstruct stereotypes on the otherness and its political uses. Students should be able to detect and analyze the central socio-cultural dimensions as well as the main changes and continuities of Maghreb societies in their main fields: economic and ecological, political and social organization, kinship relations, and symbolic, religious and ritual varieties. From here, ethnographic case studies will be presented, especially in the northern area of Morocco, and tools will be offered to analyze this area from a dynamic point of view, considering the conflict over power, the construction of sexual inequalities and the impact of modernization processes (colonization, urbanization, emigration), in order to be able to interpret contemporary phenomena.
Group 2. Ethnographic approach to cultural diversity. South Asia and the Himalayas
Professor. Alice Van den Bogaert
TRAINING OBJECTIVES:
We will address cultural diversity and the role of ethnography in the study of human beings, discovering major issues of anthropology (kinship, religion, economics, politics, person and body) with concrete examples and in-depth case studies from South Asia and the Himalayas. This area of the world presents an immense linguistic, religious, political, and cultural diversity, which will allow us to delve into ethnography from classical and contemporary themes such as castes, Hinduism, shamanism, debt slavery, indigenous struggles or contemporary feminisms, among others.
Group 1. Ethnographic approach to cultural diversity. Maghreb
Professor. Josep Lluís Mateo Dieste
1. Introduction
Ethnocentrism and otherness.
Diversities: ethnicity, religion, class.
Doing Ethnography in the Maghreb
2. Economic relations and social organization
Agricultural and livestock systems in transition.
Exchange forms
The informal economy of the border
3. Power, kinship and social organization
The power of genealogy: state and tribe
Patrons and clients
Powers and counterpowers
4. Kinship and gender relations
Dimensions of kinship
Marriage and alliance
Notions of person and gender
5. Islam, text and popular religion
Religion, magic and symbolic systems
Popular Islam
Revitalization movements
Group 2. Ethnographic approach to cultural diversity. South Asia and the Himalayas
Professor: Alice Van den Bogaert
Introduction
The anthropological perspective and ethnographic techniques
Unity and diversity: the classifications and the construction of the other.
Compare: how and why. Ethnocentrism, universalism, relativism.
A brief socio-cultural introduction to South Asia and the Himalaya.
Economic systems
Agriculture, pastoralism, nomadism and other forms of economic systems.
Gift economies.
Socio-economic transformations: rural exodus, green revolution, tourism, cooperativism and development
Debt slavery (Jajmani, begar)
Migrant workers and diaspora
Political systems
Ideology of castes
Movements of the untouchables
Anti-caste movements
Indigenous tribes and struggles
Kinship systems
Construction of the person: embryology, body, fluids, food
Forms of marriage, dowry and bride price
Forms of family: monogamy, polygyny, polyandry, group marriage, Joint family
Rites of passage
Funeral rites and links to ancestors
Religion and beliefs systems
Hinduism, Islam, Jainism, Sikhism, Buddhism and Parsis.
Possession, animism and shamanism
Indian culture of multi-religiosity: Secularism versus secularism
Symbolic systems: Body, Gender, sexuality
Images of the body in the Hindu world
Relationships between humans and non-humans.
Gender in India: Third Sex, Traditional Images of Women in India, Indian Feminisms
Teaching methodology:
Master classes with the support of the new information and communication technologies (NTIC).
Viewing and discussion of ethnographic documentaries.
Guidelines for the autonomous search of information.
Preparation of essays and text comments on bibliographic and audiovisual material (individual or group).
Training Activities:
Theoretical classes and discussion sessions oriented to audio-visual and written documents. Presentation and discussion of ethnographic cases and explanation of key concepts.
Ethnographic observation in small groups.
Comprehensive reading and discussion of texts, and analysis of audio-visual products
Individual study and discussion in a team prior to the presentation of work.
Elaboration of essays.
Title | Hours | ECTS | Learning Outcomes |
---|---|---|---|
Type: Directed | |||
Debates on Audiovisual and texts | 10 | 0.4 | 1, 3, 6, 7, 5 |
Master classes | 40 | 1.6 | 9, 1, 3, 2, 8, 6, 7, 5, 4, 11, 10 |
Type: Supervised | |||
Individual and collective tutorials | 10 | 0.4 | 3, 2, 6, 7 |
Type: Autonomous | |||
Preparation and presentation of essays | 30 | 1.2 | 1, 3, 2, 6, 7, 5, 11, 10 |
Study and personal work | 52 | 2.08 | 9, 8, 6, 7, 4, 10 |
At the beginning of the course, a schedule will be presented with the dates of the evaluation tests and the specific content of the exercises. This information will be available in the respective Moodle group 1 and group 2. Regularly consultation of Moodle is required.
EVALUATION*
40% |
Delivery of essays |
20% |
Presentations and participation |
40% |
Theoretical exams |
- At the time of carrying out each assessment activity, the teacher will inform the students of the procedure and date of review of the qualifications.
- The student will receive the qualification of Non-evaluable if he/she has not submitted more than 30% of the assessment activities.
- In order to participate in re-assessment, students must have been previously evaluated in activities whose weight is equivalent to a minimum of 2/3 of the final qualification. And in order to qualify for the recovery of a failed exercise, a minimum grade of 2 must have been obtained.
- Activities excluded from re-assessment: non-presence during a visit, practice or presentation cannot be recovered.
- PLAGIARISM: In accordance with current regulations: In the event of a student committing any irregularity that may lead to a significant variation in the grade awarded to an assessment activity, the student will be given a zero for this activity, regardless of any disciplinary process that may take place. In the event of several irregularities in assessment activities of the same subject, the student will be given a zero as the final grade for this subject.
- In the event that tests or exams cannot be taken onsite, they will be adapted to an online format made available through the UAB’s virtual tools (original weighting will be maintained). Homework, activities and class participation will be carried out through forums, wikis and/or discussion on Teams, etc. Lecturers will ensure that students are able to access these virtual tools, or will offer them feasible alternatives.
Title | Weighting | Hours | ECTS | Learning Outcomes |
---|---|---|---|---|
Delivery of essays | 40% | 0 | 0 | 9, 1, 3, 2, 8, 6, 7, 4, 11, 10 |
Presentations and active participation in the classroom | 20% | 6 | 0.24 | 1, 2, 6, 7, 5, 10 |
theoretical exams | 40% | 2 | 0.08 | 9, 1, 3, 2, 6, 7, 11, 10 |
BASIC BIBLIOGRAPHY ON SOCIAL AND CULTURAL ANTHROPOLOGY
Bonte, Pierre, Izard, M. 1996 [1991]. Diccionario de Etnología y Antropología, Madrid, Akal.
Cavalli-Sforza, L. y F. 1994. ¿Qui som? Història de la diversitat humana, Barcelona, Institut Català d’Estudis Mediterranis.
Friedman, Jonathan. 2001. Identidad cultural y proceso global, Buenos Aires, Amorrortu.
Gledhill, John. 2000 [1999]. El poder y sus disfraces. Perspectivas antropológicas de la política, Barcelona, Edicions Bellaterra.
González, Aurora, San Román, Teresa, Grau, Jorge. 2003. Las relaciones de parentesco, Bellaterra, Publicacions d’Antropologia Cultural-UAB.
Kottak, Conrad Phillip. 2003 [2002]. Introducción a la antropología cultural. Espejo para la humanidad, Madrid, McGraw-Hill.
Lewellen, Ted. C. 1994. Antropología política, Barcelona, Edicions Bellaterra.
Molina, José Luis, Valenzuela, Hugo. 2007. Invitación a la antropología económica, Barcelona, Edicions Bellaterra.
Morris, Brian. 1995. Introducción al estudio antropológico de la religión, Barcelona, Paidós.
San Román, Teresa. 1996. Los muros de la separación. Ensayo sobre alterofobia y filantropía, Madrid, Tecnos.
Group 1. Ethnographic approach to cultural diversity. The case of the Maghreb
Professor: Josep Lluís Mateo Dieste
- Monograph required to be read during the academic year: Rosander, Eva Evers. 2004 [1991]. Mujeres en la frontera. Tradición e identidad musulmanas en Ceuta. Barcelona, Edicions Bellaterra.
Basic Bibliography about Magreb
Aixelá, Yolanda. 2000. Mujeres en Marruecos. Un análisis desde el parentesco y el género. Barcelona, Edicions Bellaterra.
Bennani-Chraïbi, Mounia / Fillieuele, Olivier (eds.). 2004. Resistencia y protesta en las sociedades musulmanas. Barcelona, Edicions Bellaterra.
Berque, Jacques. 1978. Structures sociales du Haut-Atlas, Paris, Presses Universitaires de France (1955).
Bonte, Pierre / Conte, Édouard / Hamès, Constant / Ould Cheikh, Abdel Wedoud. 1991. Al-Ansâb. La quête des origines. Anthropologie historique de la société tribale arabe, Paris, Éditions de la Maison des Sciences de l’Homme.
Bonte, Pierre (ed.). 1994. Épouser au plus proche. Inceste, prohibition et stratégies matrimoniales autour de la Méditerranée, Paris, Ed. de l’École des Hautes Études en Sciences Sociales.
Bourdieu, Pierre. 1991. El sentido práctico. Madrid, Taurus [1980].
–-–2006. Sociología de Argelia y Tres estudios de etnología cabilia. Madrid, CIS.
Brett, Michael / Fentress, Elizabeth. 1996. The Berbers. Oxford, Cambridge, Blackwell.
Caro Baroja, Julio. 1990. Estudios saharianos, Madrid, Júcar Universidad [1955].
Chaker, Salem (dir.). 1987. “Berbères. Une identité en construction”, monogràfic Revue de l'Occident Musulman et de la Méditerranée, 44.
Davis, John.1977. Antropología de las sociedades mediterráneas. Barcelona, Editorial Anagrama.
*Eickelman, Dale F. 2003. Antropología del mundo islámico. Barcelona, Edicions Bellaterra.
Gellner, Ernest. 1986. La sociedad musulmana. México, Fondo de Cultura Económica [1981].
Gellner, E. / Micaud C. (eds.).1972. Arabs and Berbers From Tribe to Nation in North Africa. Duckworth.
Geertz, Clifford / Geertz, Hildred / Rosen, Lawrence. 1979. Meaning and Order in Moroccan Society: Three Essays in Cultural Analysis, New York, Cambridge University Press.
González Turmo, Isabel. 2001. La antropología social de los pueblos del Mediterráneo. Granada, Editorial Comares.
Lacoste, Camille & Yves. 2004. Maghreb, peuples et civilisations. Paris, La Découverte [1995].
Lacoste-Dujardin, Camille. 1993. Las madres contra las mujeres. Patriarcado y maternidad en el mundo árabe, Madrid, Cátedra.
López García, Bernabé & Berriane, Mohamed (dir.). 2004. Atlas de la emigración marroquí en España, Madrid, Taller de Estudios Internacionales Mediterráneos - Ministerio de Trabajo y Asuntos Sociales - UAM Ediciones.
Ramírez, Ángeles / López García, Bernabé (eds.). 2002. Antropología y antropólogos en Marruecos. Homenaje a David M. Hart. Barcelona, Edicions Bellaterra.
Roque, Maria-Àngels (ed.). 1996. Las culturas del Magreb. Antropología, historia y sociedad. Barcelona, Institut Català de la Mediterrània.
Valensi, Lucette. 1986. “La tour de babel: Groupes et relations ethniques au Moyen-Orient et en Afrique du Nord”, Annales ESC, nº4, pp. 817-838.
(*General Work of reference recommended)
Group 2. Ethnographic approach to cultural diversity. South Asia and the Himalayas
Professor. Alice Van den Bogaert
Bibliography
Assayag, Jackie, et Tarabout, Gilles, (dir.), La possession en Asie du sud : Parole, corps, territoire, Paris: EHESS, Purusartha nº21.
Babb, Lawrence A., 1989 [1975], The Divine Hierarchy. Popular Hinduism in Central India, Paperback.
Banerjee, Ishita, 2008, “¿Existe un sistema de castas?”, Estudios de Asia y Africa, Vol. XLIII nº2, p.325-381
Benei, Véronique (2006). “La Producción De La Madre-India en La Escuela: Reconceptualización del género y de los espacios públicos y privados”. Revista Colombiana de Antropología, 42, p.55–97.
Berti, Daniela, 2001, La parole des dieux : rituels de possession en Himalaya indien, Paris: CNRS éditions.
Berti, Daniela, 2006, “Ritual Kingship, Divine Bureaucracy and Electoral politics in Kullu”, European Bulletin of Himalayan Research 29-30.
Bindi, Serena, 2015, “Grandir aujourd’hui en Himalaya indien. Des rituels au secours d’une nouvelle adolescence”, Ethnologie Française nº154, p.715-724
Bindi, Serena, 2018, “Fantasmas e inflamaciones: reflexiones sobre las interpelaciones terapéuticas a la religión en India”, Salud colectiva 14(2), p.179-192.
Berreman, Gerald, 1985, “Chipko: Nonviolent Direct Action to Save the Himalayas”, Comparative Studies of South Asia Africa and the Middle East, 1985/9 vol.5, p.8-13
Bloch, Maurice, 1993, « La mort et la conception de la personne », Terrain nº20 (La mort) [en ligne].
Bloch, Maurice and Parry, Jonathan, 1982, Death and the Regeneration of Life, Cambridge: Cambridge University Press.
Bodhi, S.R. and Bipin Jojo (eds.) 2019, The Problematics of Tribal Integration Voices from India’s Alternative Centers, Hyderabad: The Shared Mirror.
Bouiller Véronique et Tarabout, Gilles (dir.), 2002, Images du corps dans le monde hindou, Paris: CNRS éditions.
Busby, Cecilia, 1997, “Permeable and partible person: A comparative analysis of gender and body in South India and Melanesia”, RJAI (n.s.) 3, p. 261–278.
Cantón Álvarez, José Antonio. 2016. “Opio y Colonialismo: Reflexiones Sobre El Papel Del Opio En La Penetración Colonial Europea En Asia y China / Opium and Colonialism: Reflecting on the Role of Opium in the European Colonial Penetration of Asia and China.” Estudios de Asia y África 51 (2): 391–412.
Casado Aijón, Irina y Valenzuela García, Hugo, 2008, Representaciones de la salud en poblaciones musulmanas: Aproximación etnográfico-comparativa a inmigrantes pakistaníes e imazighen de Marruecos. In Construyendo intersecciones: aproximaciones teóricas y aplicadas en las relaciones entre los ámbitos del parentesco y la atención a la salud en el contexto intercultural. XI Congreso de Antropología: retos teóricos y nuevas prácticas = XI. Antropologia Kongresua: erronka teorikoak eta praktika berriak (8). Ankulegi Antropologia Elkartea, pp. 41-63
Chambard, Jean-Luc, 1961, “Mariages secondaires et foires aux femmes en Inde centrale”, L'Homme, T. 1, No. 2 (May - Aug., 1961), pp. 51-88
Daniel, E. Valentine, 1987, Fluid Signs: Being a Person the Tamil Way, Berkeley: University of California Press.
Das, Veena, 1985, « Paradigms of Body Symbolism : An Analysis of Selected Themes in Hindu Culture », in Burghart, R. and Cantlie, A. (ed.), Indian Religion, London: Curzon, and New York: St Martin’s Press, p.180-207.
Delfendahl, Bernard, 1971, “Parenté, fonction et territoire: dans les cultes champêtres d'un village de l'Inde”, L'Homme, T. 11, No. 1 (Jan. - Mar., 1971), pp. 52-67
Dhanagare D. N., 1988, “The Green revolution and social inequalities in rural India”, Bulletin of Concerned Asian Scholars, 20:2, 2-13
Diego Sánchez, Jorge, 2017, “Otras Indias: Lo que pueden mostrar las ONGs.” Indialogs, [S.l.], v. 4, p. 151-170, abr. 2017.
Diemberger, Hildegard, 1998, « Montagnes sacrées, os des ancêtres, sang maternel – le corps humain dans une communauté tibétaine du Nepal (les Khumbo) », dans Maurice Godelier et Michel Panoff, La production du corps, Amsterdam: Overseas Publishers Association, p.269-279.
Dommaraju, Premchand, 2009, “Instruction des femmes et évolution du mariage en Inde”, Population (French Edition), Vol. 64, No. 4 (Octobre-décembre 2009), pp. 757-775
Dube, Saurabh, and María Capetillo. 2016. “Aldeas Indias Entre La Antropología y La Historia / Indian Villages between Anthropology and History.” Estudios de Asia y África 51 (1): 17–44.
Dube, Saurabh. (2012). “Consideraciones sobre los conceptos de nación y colonia en la independencia de la India”. Procesos: Revista Ecuatoriana de Historia, 35, 99–122.
Dumont, Louis, 1962, “Le vocabulaire de parenté dans l'Inde du Nord”, L'Homme, T. 2, No. 2 (May - Aug., 1962), pp. 5-48
Dumont, Louis, 1967, Homo Hierarchicus, Le système des castes et ses implications, Paris : Gallimard.
Ferro-Luzzi, Gabriela, 1974, “Women’s Pollution Periods in Tamilnadu (India)”, Anthropos 59, p.113-161.
Finn, Devin, 2008,“Bonded Labor in India.” In “Topical Research Digest: Human Rights and Contemporary Slavery.” Human Rights and Human Welfare.
Fjeld, Heidi, 2008, « Pollution and social networks in contemporary rural Tibet », in Robert Barnett and Ronald Schwartz (ed.), Tibetan Modernities, Leyde: Brill Academic Publishers, p.113-138.
Fruzzetti, Lina, Östör, Ákos and Barnett, Steve, 1976, « The cultural construction of the person in Bengal and Tamil Nadu », Contributions of Indian Sociology (n.s.) Vol.10, nº1, p.157-181.
Garcia-Arroyo, Ana, 2017, “Mujer Adivasi: clama la memoria”. Indialogs, [S.l.], v. 4, p. 131-149, apr. 2017.
Garcia-Arroyo, Ana, 2009, Historia de las mujeres de la India, Barcelona: Laertes
Godelier, Maurice, 2010, “Systèmes de parenté, formes de famille. Quelques problèmes contemporains qui se posent en Europe occidentale et en Euro-Amérique”, La revue lacanienne 2010/3 (nº8), p.37-48
Godelier, Maurice, 1965, “Objets et méthodes de l'anthropologie économique”, L’Homme, 5-2, pp. 32-91
Good, Anthony, 2000, “Congealing divinity: time, worship and kinship in south Indian hinduism”, Journal of Royal anthropological Institute (N.S.) 6, 273–292
Gough, Kathleen, 1977, “The "Green Revolution" in South India and North Vietnam”, Social Scientist, Vol. 6, No. 1 (Aug., 1977), pp. 48-64
Gould, Harold A., 1964, “A Jajmani System of North India: Its Structure, Magnitude, and Meaning”, Ethnology, Vol. 3, No. 1 (Jan., 1964), pp. 12-41
Guha, Ranajit, 2019 (1987), Dominación sin hegemonía. Historia y poder en la India colonial. Madrid: Traficantes de Sueños.
Jaffrelot, Christoffe (dir.), 2006, L'Inde contemporaine de 1950 à nos jours, Paris: Fayard-Ceri.
Khandelwal, Ajay. 1997. “Mujeres, Familia y Movilidad Social Transgeneracional. Tres Historias de Vida de Mujeres de Jaipur, India.” Historia, Antropología y Fuentes Orales, no. 17 (January): p. 23–31.
Haigh, Martin J., 1988, “Understanding Chipko. The Himalayan people's movement for forest conservation”, Journal of Environmental Studies, vol.31, p.99-110
Kaushik, Meena, 1976, “The symbolic representation of death”, Contributions to Indian Sociology (n.s.), Vol.10, nº2, p.265-292.
Khare Ravindra S., 1986, « The Indian Meal: Aspects of Cultural Economy and Food Use», in Khare, R.S. et Rao, M.S.A. (éd.), 1986, Aspects in South Asian Foods Systems: Food, Society and Culture, Durham: Carolina Academic Press, p.159-183.
Krauskopff, Gisèle, 1988, Maître et possédé, une étude des rites du panthéon et de l’ordre social tharu (Dang-Nepal), Paris : Éditions du CNRS.
Krygier, Jocelyn, 1990, “Caste and Female Pollution”, in Michael Allen and S.N. Mukherjee, Women in India and Nepal, Delhi : Sterling Publishers, p. 76-104.
Kumar, Mukul, 2016, “Contemporary relevance of jajmani relations in rural India”, Institute of Rural Management Gujarat
Laroche-Gisserot, Florence, 2006, « Le mariage indien moderne. De la compensation matrimoniale à la dot », Annales. Histoire, Sciences Sociales, 2006/3, 61ème année, p.675-693.
Leavitt, John (2006). “Un tropo de tiempo. El crepúsculo se balancea en el Himalaya central”. Revista de Antropología Social, 15, 113–137
Luchesi, Brigitte 2006, « Fighting enemies and protecting territory : deities as local rulers in Kullu, Himachal Pradesh”, European Bulletin of Himalayan Research [Online] 29-30.
Marriott, McKim and Inden, Ronald, 1974, “Caste Systems”, Encyclopedia Britannica, Chicago.
Marsden, Magnus 2009, “Musulmanes en movimiento: vida transnacional en el norte de Pakistán”, Rev Mad. N° 21, pp. 1-19
Mines, Diane P., 1989, « Hindu periods of death 'impurity' », Contributions to Indian Sociology (n.s.) 23, 1, p.103-130.
Moreno Leguizamón, Carlos J. (2006). “Salud-Enfermedad y Cuerpo-Mente En La Medicina Ayurvédica de La India y En La Biomedicina Contemporánea.” Antípoda: Revista de Antropología y Arqueología, nº3 (January) p.91–121.
Nanda, Serena, 2003, “Hijra y Sadhin. Ni hombre ni mujer en la India”, in José Antonio Nieto (Ed.), Antropología de la sexualidad y diversidad cultural. Madrid: Talasa, p.261-274
Niranjana, Seemanthini, 1997, “Femininity, Space and the Female Body. An Anthropological Perspective”, in Thapan, M. (ed.), Embodiment: Essays on Gender and Identity, Delhi: Oxford University Press, p.107-124.
Obadia, Lionel. «Biomedicina versus medicinas tradicionales una aproximación no culturalista al pluralismo médico en el Himalaya (Nepal)». Quaderns de l’Institut Català d’Antropologia, [en línia], 2006, Núm. 22, p. 117-137.
Osella, Caroline et Osella, Filippo, 1996, “Articulation of Physical and Social Bodies in Kerala”, Contributions to Indian Sociology (n.s.) 30 (1), p.37-68.
Pániker, Agustín, 2005, Índika. Una descolonización intelectual. Barcelona: Kairos
Pániker, Agustín, 2014, La sociedad de castas. Religión y política en la India, Barcelona: Kairos
Parry, Jonathan, 1986, “The Gift, the Indian Gift and the « Indian Gift »”, Man (n.s.), vol.21, nº3 (sep.1986), p. 453-473.
Picherit, David. 2014. “La Servidumbre Por Deuda En El Ámbito Rural Del Sur de La India / Debt-Bondage in Rural South India.” Desacatos, no. 44: 83–102.
Picherit, David (2017). “Formes contemporaines de la servitude pour dette et continuum des formes de travail en Inde dusud : le cas du système Palamur”. Anthropologie et Sociétés, 41 (1), 51–68
Raheja, Gloria Goodwin, 1989, « Centrality, mutuality and hierarchy: shifting aspects of inter-caste relationships in north India », Contributions to Indian Sociology (n.s.) 23, 1, p.79-100.
Rousseleau, Raphael, “Entre folklore et isolat: le local. La question tribale en Inde, de Mauss à Dumont”, Social Anthropology (2003), 11, 2, 189–213.
Sanchiz Ochoa Pilar, 2005, “Mujer y desarrollo en la India profunda : la mujer intocable de Andhra Pradesh”. In Antropología, Solidaridad y ONGs.
Saus Moreno, Judith (2007). “La sustentabilitat de les plantes medicinals a les muntanyes de Karandamalai, Tamil Nadu-India”. Perifèria
Sekine, Yasumasa, 2002, Anthropology of untouchability: "impurity" and "pollution" in a South Indian society, Osaka: National Museum of Ethnology.
Sen, Amartya, 2007, India contemporánea, Gedisa
Sen, Amartya, 2018, India en construcción. Economia, sociedad y cultura. Madrid: Clave Intelectual
Shiva, Vandana, 1992, “Women's Indigenous Knowledge and Biodiversity Conservation”, India International Centre Quarterly, Vol. 19, No. 1/2, Indigenous vision: Peoples of India attitudes to the environment (spring-summer 1992), pp. 205-214
Shiva, Vandana, 2008, “From water crisis to water culture”, Cultural Studies, 22:3-4, p.498-509
Shiva, Vandana 2010, “Earth democracy: creating living economies, living democraties, living cultures”, South Asian Popular Culture, 2:1, p.5-18
Shiva, Vandana, 2016, “Defending farmers’ seed freedom”, Antyajaa: Indian Journal of Women and Social Change, 1(2), p.1-16
Shiva, Vandana and Jayanta Bandyopadhyay, 1986, “The Evolution, Structure, and Impact of the Chipko Movement”, Mountain Research and Development, Vol. 6, No. 2 (May, 1986), pp. 133-142
Shiva, Vandana and Leyens, Germán, 2002, “Exportación a toda costa: La receta de libre comercio de Oxfam para el Tercer Mundo”, Mientras Tanto, No. 84 (Otoño 2002), pp. 119-126
Singh Gill, Sucha, 1994, “The farmers’ movement and agrarian change in the green revolution belt of North‐West India”, The Journal of Peasant Studies, 21:3-4, p.195-211
Skoda, Uwe, 2007, “The kinship system of the Aghriâ: a case study of peasants in Middle India”, Journal of the Royal Anthropological Institute (N.S.) 13, 679-701
Stern, Henri, 1973, “Le Pouvoir dans l'Inde traditionnelle: territoire, caste et parenté: Approche théorique et étude régionale (Rajasthan)”, L'Homme, T. 13, No. 1/2, Études d'anthropologie politique (Jan. - Jun., 1973), pp. 50- 70
Tardan-Masquelier, Ysé, 1999, L’hindouisme, des origines védiques aux courants contemporains, Paris: Bayard.
Tewari, Devi Datt, 1995 “The chipko- The dialectics of economics and environment”, Dialectical Anthropology 20, 133-168DialecticalAnthropology20: 133-168, 1995.
Toffin, Gérard, 2005, « La forêt dans l’imaginaire des populations de l’Himalaya népalais », Revue de l’histoire des religions [Online] 2, p.177-207.
Trawick, Margaret, 1990, Notes on love in a Tamil family, Oxford: University of California Press.
Van den Bogaert, Alice, 2018, “Continuidad interior, discontinuidad corporal: la humanidad fragmentada en el Himalaya indio”, en Ventura, M. y Mateo Dieste, J.L. (eds.), La humanidad como categoría. Un viaje antropológico, Barcelona: Editorial Bellaterra.
Van den Bogaert, Alice, 2017, “Los fluidos y el concepto de impureza: género y castas en el Himalaya indio”, Revista Ankulegi nº21 (Antropología de las materialidades).
Van den Bogaert, Alice, 2016, “Cuerpos abiertos, cuerpos cerrados. Cuerpo social y contaminación simbólica en el valle del Jalori, Himachal Pradesh (India)”, in Martí, J. y Porzio, L. (eds.), Cuerpos y agencia en la arena social, Madrid: CSIC.
van den Hoek Bert, and Shrestha Balgopal. “The Sacrifice of Serpents. Exchange and Non-Exchange in the Sarpabali of Indrāyanï, Kathmandu”. Bulletin de l'Ecole française d'Extrême-Orient. Tome 79 N°1, 1992. pp. 57-75.
Van Schendel, Willem, 2002, “A Politics of Nudity: Photographs of the ‘Naked Mru’ of Bangladesh”. Modern Asian Studies, 36, pp 341-374.
Vélez, Víctor. 2018. “La Marca-País. Reflexiones Sobre La Obsesión Por Rentabilizar La Cultura.” Indialogs: Spanish Journal of India Studies, vol.5 (Ejemplar dedicado a: Bodies / Cuerpos), págs.107-115
Vreede-de Stuers, Cora, 1963, “Terminologie de parenté chez les Musulmans Ashraf de l’Inde du Nord” , Bijdragen tot de Taal-, Land- en Volkenkunde 119 (1963), nº3, Leiden, 254-266
Yalman, Nur, 1963, “On the Purity of Women in the Castes of Ceylon and malabar”, The Journal of the Royal Anthropological institute of Great Britain and Ireland, vol.93, nº 1, p.25-58.
Zimmermann, Francis, 1998, « Le corps mis en scène, À propos du mariage en Inde », in Godelier, M. et Panoff, M. (ed.), La production du corps, Amsterdam : Overseas Publishers Association.