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2021/2022

Local Knowledge and Management of Natural Resources

Code: 101273 ECTS Credits: 6
Degree Type Year Semester
2500256 Social and Cultural Anthropology OT 3 0
2500256 Social and Cultural Anthropology OT 4 0
The proposed teaching and assessment methodology that appear in the guide may be subject to changes as a result of the restrictions to face-to-face class attendance imposed by the health authorities.

Contact

Name:
Silvia Graciela Álvarez Litben
Email:
Silvia.Alvarez@uab.cat

Use of Languages

Principal working language:
spanish (spa)
Some groups entirely in English:
No
Some groups entirely in Catalan:
Yes
Some groups entirely in Spanish:
Yes

Prerequisites

It is recommended to have taken the course Culture Nature and Development and Anthropology and Sociocultural Intervention

Objectives and Contextualisation

Fourth year course, it is part of the specialized field in Culture and Environment that will allow the student to acquire competences in this professional field. The starting point is ethnographic and ontological criticism in the dichotomy nature -culture.

The course maintains links with other subjects such as Culture, Nature and Development, Ethnographic Approach to Cultural Diversity, Ethnographic Texts and Audio-visuals, Anthropology and Sociocultural Intervention, Sociocultural Anthropology, and links with Development and Sustainability issues, and Human Ecology.

The Descriptor contemplates: addressing the study of practices, beliefs and traditional knowledge related to the management of natural resources, the historically used technological systems and their effects on the territory, evaluating the possibility of incorporating or preserving certain cultural models in 'Proper use and enjoyment of natural spaces.

The training objectives will lead to the students being able to:

Ask yourself questions about the relationship between nature and society over time and in different cultures. Express comparative views between Western society and the so-called "ethnographic societies" Analyse texts, documents, exhibitions and audio-visuals considered in the program.

Competences

    Social and Cultural Anthropology
  • Apprehending cultural diversity through ethnography and critically assessing ethnographic materials as knowledge of local contexts and as a proposal of theoretical models.
  • Developing critical thinking and reasoning and communicating them effectively both in your own and other languages.
  • Respecting the diversity and plurality of ideas, people and situations.
  • Students must be capable of applying their knowledge to their work or vocation in a professional way and they should have building arguments and problem resolution skills within their area of study.
  • Students must be capable of collecting and interpreting relevant data (usually within their area of study) in order to make statements that reflect social, scientific or ethical relevant issues.
  • Students must demonstrate knowledge and understanding of the history of anthropological theory and the genesis of its basic concepts.

Learning Outcomes

  1. Analysing a contemporary fact from an anthropological perspective.
  2. Applying the knowledge of cultural variability and its genesis to avoid ethnocentric projections.
  3. Engaging in debates about historical and contemporary facts and respecting the other participants' opinions.
  4. Explaining the disciplinary developments and current interdisciplinary tendencies from the critique to the nature/culture Cartesian dichotomy.
  5. Identifying main and supporting ideas and expressing them with linguistic correctness.
  6. Identifying the contemporary interdisciplinary tendencies shared by the Anthropology and social disciplines related to the corresponding field.
  7. Identifying the various relationship processes between human populations and their environment.
  8. Interpreting the cultural diversity through ethnography.
  9. Knowing and understanding the culture's influence in the various institutional systems of environmental intervention.
  10. Recognising the cultural nature of nature and society conceptualizations.
  11. Summarizing the acquired knowledge about the relationship between nature, culture and society.

Content

Relationship society-nature; Theoretical approaches, social movements and governmental scope as a critical antecedent to the hegemonic model of modernity.

Models of nature based on places, their rationalities, beliefs, meanings and cultural, ecological and economic practices. Beliefs, symbolic representations and practices in the management of natural resources.

Theories and contributions from anthropology. The ethnographic vision of local knowledge or ancestral knowledge, and the interpretation of the world from the specific cultural framework and from the gender perspective.

 

Methodology

Training activities
Type: Directed
Practical theoretical classes with ICT support and debate. 
    
Type: Supervised
Oriented readings or viewings, case analysis, class discussions. 
 
Type: Autonomous
Reading, analysis, criticism of texts and documentaries in the classroom, preparation of debate, writing of works.
The teaching methodology and the evaluation proposed in the guide may undergo some modification subject to the onsite teaching restrictions imposed by health authorities.
 
 

Annotation: Within the schedule set by the centre or degree programme, 15 minutes of one class will be reserved for students to evaluate their lecturers and their courses or modules through questionnaires.

Activities

Title Hours ECTS Learning Outcomes
Type: Directed      
Directed Practical theoretical classes with ICT support and debate. 45 1.8 1, 2, 9, 4, 7, 10, 11
Type: Supervised      
Oriented readings or viewings, case analysis, class discussions. 30 1.2 1, 9, 4, 7, 5, 3, 10, 11
Type: Autonomous      
Autonomous Reading, analysis, criticism of texts and documentaries in the classroom, preparation of debate, writing of works. 75 3 2, 9, 4, 7, 5, 3, 10

Assessment

The evaluation of the subject will be carried out in a procedural way, through various written tests of lectures, lectures and videos. They will have a value of 40% and 10% attendance and participation in the classroom.
There will be a group work with a value of 40% and 10% of oral presentation.
 
 At the time of carrying out each evaluation activity, the procedure and date of review of the qualifications were reported.
To pass the subject, 60% of the programmed activities must be approved. All suspended tests may be recovered in the re-evaluation.
"Not Evaluable" is considered as a student that does not exceed 2/3 parts (60%) of all written tests, without just cause.
In the event of a student committing any irregularity that may lead to a significant variation in the grade awarded to an assessment activity, the student will be given a zero for this activity, regardless of any disciplinary process that may take place. In the event of several irregularities in assessment activities of the same subject, the student will be given a zero as the final grade for this subject.
In the event that tests or exams cannot be taken onsite, they will be adapted to an online format made available through the UAB’s virtual tools (original weighting will be maintained). Homework, activities and class participation will be carried out through forums, wikis and/or discussion on Teams, etc. Lecturers will ensure that students are able to access these virtual tools, or will offer them feasible alternatives.
 

Assessment Activities

Title Weighting Hours ECTS Learning Outcomes
A group and individual work and participation and debate of texts. 50 0 0 2, 9, 4, 7, 5, 6, 3, 10, 11
The elaboration group work. 50 0 0 1, 2, 9, 4, 7, 5, 6, 8, 3, 11

Bibliography

Alvarez Silvia, Coordinadora “Grup interdisciplinar de recerca històrica, ambiental i cultural” (GIRHAC) en: Grupos de investigación del Departamento de Antropología Social y Cultural
http://www.uab.es/servlet/Satellite/la-investigacion/grupos-1263801907184.html
 
Álvarez, Silvia 2002, La vieja historia del control y la competencia por los recursos en territorios indígenas, en: Etnicidades de la costa ecuatoriana, Abya-Yala, Quito.
 
Álvarez, Silvia (Coautora y editora) Vol. I, Comunas y Comunidades con Sistemas de Albarradas. Descripciones Etnográficas, en: Serie Cultura Comunal, Agua y Biodiversidad en la Costa del Ecuador, ESPOL-ABYA-YALA, Quito, 2005: 528 págs.. http://repository.unm.edu/bitstream/handle/1928/10683/Comunas%20y%20comunidades%20con%20sistemas%20de%20a?sequence=1
 
ANDERSON, E.N. 1996. Ecologies of the heart: emotion, belief, and the environment.
Oxford: Oxford University Press.
 
Balée, William, 1989    La cultura dels boscos de l’Amazònia, Avenços en botánica conómica 7: 1-21.
 
BERKES, F., J. COLDING & C. FOLKE. 2000. Rediscovery of traditional ecological
knowledge as adaptative management. Ecological Applications 10(5): 1251-1262.
 
 
Cunha Ribeiro, Gabriela y Schiavetti, Alexandre. 2009. Conocimiento, creencias y utilización de la mastofauna por los pobladores del Parque Estatal de la Sierra de Conduru, Bahia, Brasil.
 
Descola, Philippe, La antropología y la cuestión de la naturaleza, en: Repensando la naturaleza aportes a lo ambiental desde una visión más amplia de las ciencias sociales, capitulo 7 (17pp) https://repositorio.unal.edu.co/bitstream/handle/unal/57002/958818102X.capitulo7.pdf?sequence=1&isAllowed=y
 
DIEGUES, A.C. 1993. O mito moderno da natureza intocada: populações tradicionais em unidades de conservação. São Paulo: NUPAUB - USP.
 
DIEGUES, A.C. (ed.). 2000. Etnoconservação. Novos rumos para a proteção da natureza nos trópicos. São Paulo: Editora Huitec; NUPAUB - USP.
 
Leticia Durand 2002 La relación ambiente-cultura en antropología: recuento y perspectivas Nueva Antropología, septiembre, Vol. XVIII, número 61 Nueva Antropología, A. C. D. F., México pp. 169-184 (en línea) https://antroporecursos.files.wordpress.com/2009/03/durand-l-2002-la-relacion-ambiente-cultura-en-antropologia-recuento-y-perspectivas.pdf
 
Escobar, Arturo, 2000El lugar de la naturaleza y la naturaleza del lugar: globalización o posdesarrollo, en: Andreu Viola (comp.) Antropología del Desarrollo. Teorías y estudios etnográficos en America Latina, Paidos eds, Barcelona.
 
Geertz C. (1994) Conocimiento local: ensayos sobre la interpretación de las culturas. Barcelona. Paidós.
 
Gómez Muñoz, Maritza 2000    Saber indígena y medio ambiente: experiencia de aprendizaje comunitario, en: Leff, Enrique (coordinador) La Complejidad ambiental, Siglo XXI editores, PNUMA, Biblioteca aprender a aprender, Madrid.
 
Gotta, Claudia A. Reproducción de la vida material, creencias y naturaleza. El saber de los pueblos indígenas como saber ambiental. (25 pp)
 
Herrero Yayo 2015, Apuntes introductorios sobre el Ecofeminismo, Centro de Documentación Hegoa, Boletín de recursos de información nº43, junio (En línea)
http://boletin.hegoa.ehu.es/mail/37
 
Khon Eduardo, 2021 como piensan los bosques, más allá de lo humano, Abya-Yala
 
Leff, Enrique (2002). Saber ambiental: Sustentabilidad, racionalidad, complejidad, poder Siglo XXI
 
Leff, Enrique La insoportable levedad de la globalización: la capitalización de la naturaleza y las estrategias fatales de la sustentabilidad, en: Foro de economía política, tendencias (en línea) 
 
Levi-Strauss, El pensamiento salvaje, ciencias de lo concreto (48 pp.)
 
Marañón Boris, 2015 el buen vivir: hacia la descolonialidad de la naturaleza En: Primer Encuentro Nacional de Patrimonio Vivo, 2015, Buenos Aires
https://es.scribd.com/document/341145261/Primer-Encuentro-Nacional-de-Patrimonio-Vivo
 
Ostrom Elinor, el gobierno de los bienes comunes, UNAM, CRIM, FCE, México, 2000 (en línea) 
 
Paulson, Susan 2009 Cuerpos sexuados en el paisaje, en: S. Paulson, S. Poats, y M. Arguello (eds) Huellas de género en el mar, el parque y el páramo, Ecociencias- Corporación Grupo Randi Randi- Abya-Yala, Quito.
 
Pérez Ruiz, Maya Lorena y Arturo Argueta Villamar, saberes indígenas y dialogo intercultural, en Cultura científica y saberes locales, año 5 Nº 10, 2011, Mexico.
 
Posey, Darrell A. 1996    Los Kayapó y la naturaleza, en: Juncosa, José E. (compilador), Los guardianes de la tierra. Los indígenas y su relación con el medio ambiente, Colección 500 años 4, Abya-Yala-MLAL, Quito.  Pp.35-51
 
Posey, Darrell A. y Anthony B. Anderson 1996    Reforestación indígena, en: Juncosa, José E. (compilador), Los guardianes de la tierra. Los indígenas y su relación con el medio ambiente, Colección 500 años ·14, Abya-Yala-MLAL, Quito.  Pp.51-62
 
Revista internacional de ciencias sociales Septiembre de 2002 (173) El conocimiento indígena (en línea). Joeli Veitayaki, Cómo aprovechar el conocimiento indígena: el ejemplo de Fiji.
 
 
Ruiz-Mallén, Isabel; Domínguez, Pablo; Calvet-Mir, Laura; Orta -Martínez, Martí; Reyes-García, Victoria, Investigación aplicada en etnoecología: experiencias de campo. (25PP) AIBR. Revista de Antropología Iberoamericana, vol. 7, núm. 1, 2012, pp. 9-32 Asociación de Antropólogos Iberoamericanos en Red Madrid, Organismo Internacional Disponible en: http://www.redalyc.org/articulo.oa?id=62322227002
 
Santamarina Campos B. (2008) Antropología y Medio Ambiente. Revisión de una tradición y nuevas perspectivas de análisis en la problemática ecológica. AIBR. Revista de antropología Iberoamericana.Mayo- Agosto Vol 3 N 002. 144-188. Antropólogos iberamericanos enred. Madrid. [En línea] Pagina web de la versión electrónica de la revista <http:// www.aibr.org>
 
Santos-Fita, Didac Aspectos socioculturales y religiosos que regularizan la cacería y contribuyen a la construcción del territorio entre los mayas macehuales del centro de Quintana Roo, México.
 
SANTOS-FITA, D., E.J. NARANJO & R. MARIACA. 2009. “Hacia un
etnoconservacionismo de la fauna silvestre”. Em: COSTA NETO, E.M., D. SANTOS-FITA& M. VARGAS-CLAVIJO (eds.). Manual de etnozoología: una guía teórico-práctica para investigar la interconexión del ser humano con los animales. Valencia:Ediciones Tundra. Pp.97-117. 
 
Toledo V. (1996) Principios etnoecológicos para el desarrollo sustentable de comunidades campesinas e indígenas. En Red Latinoamericana y Caribeña de Ecología Social [En Línea] Pagina web < http://ambiental.net/biblioteca/ToledoEtnoecolgía.htm>
 
TOLEDO, V. & N. BARRERA-BASSOLS. 2008. La memoria biocultural. La importancia ecológica de las sabidurías tradicionales. Barcelona: Editorial Icaria.
 
Viveiros de Castro Eduardo La mirada del jaguar Introducción al perspectivismo amerindio. Entrevistas. 
 
VIVEIROS DE CASTRO, E. 1996. Os pronomes cosmológicos e o perspectivismo
amerindio. Mana 2(2): 115-144.
 
VIDEOS. 
La guerra de la soja. Documental Completo (42 min)
 
Vandana Shiva: "Bioimperialismo y contaminación transgénica” (46’)
 
ALLIN KAWSAY (EL BUEN VIVIR) (50´)
 
Donde Aprendiste a Vivir DURACIÓN (53’)
 
Documental Loojil Ts'oon - Ceremonia de la Carabina_2016_Dídac Santos-Fita. Duración: (52 minutos)
 
La voz del viento - semillas de transición (92’)
 
ALUNA subtítulos en castellano (DURACIÓN 1:28’)
 

Software

Word processor (Word type), Powerpoint.